Archive for October, 2012

If you had asked me a year ago if I thought objects were able to communicate with other objects and with humans, I would have said no. An alarm clock is only an alarm clock, it cannot possibly know that I must get up 15 minutes earlier today because there have been an accident on the road, and therefore I must drive a longer way to work. Well guess what, I have just been told and convinced, that this is today a fact. How incredible is that?

Through the use of radio frequency identifiers (RFID) and networked sensors, objects of all sizes can now be connected to the Internet and contribute to the flow of information online. Once an object is connected it will be branded with its own unique IP address so it is identifiable as well as locatable, it will register changes in its environment through its sensor which it can store and process, and it will be able to communicate this information to humans and initiate action (Mitew 2012).

I see so much potential in this! There is the fun and practical aspect of it, like the example of the alarm clock which communicates with the car, which knows that it needs gas, and therefore you are woken up 10 minutes earlier. There are visions of having a whole smart-house where everything communicates with each other as well as with you through your smartphone. There is no doubt that it can be done, but I am not convinced that I will adopt this life-style where I am literally stripped of responsibilities; my coffee is finished when I wake up, the dishwasher goes on automatically when it is full, the fridge tells me when I am out of milk, the vacuum-cleaner has cleaned my house.. well I will probably conform to the latter.

But this technology can also be used for many good things. Julian Bleecker in “Why Things Matter” talks about “pigeons that are equipped with some telematics to communicate on the Internet wirelessly, a GPS device for tracing where its been flying, and an environmental sensor that records the levels of toxins and pollutants in the air through which they fly.” What he is saying is that through this technology we can learn very much about our environment, important facts that can help us predict future issues. Imagine doing this with fish, plants, or even buildings, imagine all the valuable information we could retrieve.

The Internet of Things has truly come to grab my attention. But I take notice of one more thing. We invent and develop new technologies all the time, most of it today in relevance to the Internet, everything goes online, but when are we going to see changes in our privacy laws? With these tiny censors on cell-phones, t-shirts, pets, cars etc. we are more than likely to be traced and recognized wherever we are. So although I enjoy the exciting ride of new technology, I will not truly enjoy it before someone steps up and develop a privacy law which is adapted to our new digital age.

Reference: Mitew, T 2012, The internet of things, lecture, DIGC202, Global Networks, University of Wollongong, delivered 22 October.


The ongoing battle between Google and Apple is more important to us than I think most of us realize. “Apple is suing Samsung for copyright infringement”; so what? Is it really our problem? I think that if we gave it some thought, we would see that this battle is not just about copyrights and market-share, this is a fight that will determine the future of the mobile-web.

The very architecture of the Internet enables a free flow of information without any central hub, every node is equal, and no one is there to decide what we can and cannot do. It is decentralized, and very democratic in its philosophy. With this in mind, I want to go back to Apple and Android (Google) and look at their different ideologies.

The beautiful design of the IPhone, as well as it being very easy to manage has made it a worldwide sensation. Having an IPhone has almost become some sort of trend; a fashion that everyone has become very fond of. One of the many arguments that are used to complement the IPhone is exactly that of it being easy to handle, but this pleasure comes with a price: Centralized computing. Unlike Androids, Apple let’s no one explore and play with their hardware or software, the applications on an IPhone has been approved by Apple, some call this a “walled garden”, others call it a sterile disney-fied walled garden surrounded by sharp-toothed lawyers.

Apples’ vision is to be able to control the user, the content, and the platform being used. Although the company offers to the public a brilliant piece of technology, this product grants the Apple company extreme powers. I think the ideology of Apple is one incongruent with the Internet. Instead of being decentralized it is centralized, instead of allowing, it denies, and instead of keeping every node equal, it constructs a hierarchy.

I am personally very happy with my Android, but sometimes I find that things do not work on my phone because it has only been adapted to the IPhone or the IPad. To me, this is a sign of one company’s control and powerful deals made with other companies sharing its’ ideology. I also find Apple’s patent-raid to be a terrifying example of how one company can kill innovation by limiting creativity.

Google’s Android may invite a few viruses from time to time, and in some cases people find it harder to manage, but I value their philosophy enough to learn. Android vision is participation, collective intelligence, and distributed control to all users. As an open source technology it can be liberally extended to incorporate new cutting edge technologies as they emerge. [It will] evolve as the developer community works together to build innovative mobile applications. The way I see it, Android is maintaining the very architecture of the Internet, encouraging creativity and innovation.

So the future of the mobile-web is important to us. We all enjoy the Internet, we all react when we hear of bills like SOPA, PIPA or CISPA which threatens our online freedom, so maybe we should start reacting a little stronger towards Apple and their IPhones as well.

The Arab Spring was revolutionary in one way or another. The question being debated is; what role did social media play in the revolution? Social media is relatively new to us, and therefore I think that none of us are educated or experienced enough to know what it will come to mean to us yet. We have no history or similar technology to compare it with, and so we are not in the position to give any scientific or academic views on the matter. We are “guinea-pigs”, creating history and experience for the next generation’s academics.

When looking at it from this perspective, social media’s role in the Arab Spring becomes impossible to define just yet. It feels like jumping to conclusions without having the evidence. It becomes a discussion between cyber-utopians and those critical to the power of the Internet.

The Internet has come to be our new public sphere. It is a space in which everyone is welcome to participate, and so it may facilitate a perfect place for political debate. During the Arab Spring I believe that social media became a major hub for exactly that. People who had been suppressed for a long time finally found a way to communicate with each other as well as across borders. There is no doubt that social media made is possible for peripheries to make a central (Mitew 2012).

I think we need to ask another question; what would have happened if social media networks did not exist? Would we then have witnessed the Arab Spring? I think that if the Tunisians were not able to share videos, tweets, pictures and blogs in real time, it would not have spread to Egypt, Algeria and other North African countries in the same way, at least not in the same pace. The communication between and within the different countries became a trigger for the different protests. The anger and desperation have been present for a long time, but I think communication through Facebook, Twitter and YouTube sparked cooperation, comfort, support and information. Social media networks presented to them a new possibility and potential to be heard.

So I believe that social media played a big part in the Arab Spring. Why else would the Egyptian government censor the Internet? Individuals like Wael Ghonim and Asmaa Mahfouz exploited the potential of social media at its best. Using it as a tool for information sharing they managed to create awareness of the situation worldwide.

The Internet is indeed a political space, but we have still much to learn about its potential. The Arab Spring leaves us one experience richer for further knowledge.



Mitew, T 2012, #mena #arabspring, the social network revolutions, DIGC202, Global Networks, University of Wollongong, delivered 8 October.